Thursday, 11 May 2017

Good Governance, or good enough?




 

Vive la France. Macron defeated a populist in the mould of Trump and himself becomes Vice Chair of the Open Government Partnership, no less. Onwards to advancing an agenda of openness, transparency and responsive governance, friends!

But what is the plan, next? Is it really crisis averted, and we can now look ahead to a bright new dawn of advancing good governance around the world? For those of us who would like to see the sort of progressive agenda represented by the Sustainable Development Goals, specifically SDG16 on Justice, Peace and Governance, what does success look like?

Justice is relative


As with poverty, so it is with justice. Although there remain examples of top down, technical approaches to “justice reform” which ignore context and prioritise the implementation of Western models of law, most objective observers accept that this approach will continue to fail. And where you’re talking about countries that are volatile, contested and prone to conflict then you could be entrenching the very factors that perpetuate that fragility.

So how to think about success? No easy answers. But it seems to me that the only models likely to work are ones that accept what might appear to be unpalatable aspects of the way communities settle their differences, without compromising on core values of human rights. This isn’t a challenge exclusive to ‘developing’ countries either. In the United Kingdom for example there is a live debate about the extent to which informal systems of law might at some point integrate with the formal State systems.

Positive, not negative peace

SDG16 holds that very person has the right to live free from violence or the threat of violence. A cursory look around reveals that the trend is very rapidly going in exactly the opposite direction. I worry too, however, that we lose sight of what ‘peace’ actually means. Within the peacebuilding community it is a familiar concept that peace is not simply the absence of violence, which you could measure by body counts. That could just mean that the violence is displaced elsewhere, or that the threat of violence remains due to unresolved grievance. That is so-called negative peace. It is time the idea of positive peace, meaning the ability of citizens to pursue grievances without recourse to violence, took wider hold. This would mean, for example, justice or governance institutions that are perceived to be legitimate by all sections of the population and are thus used as a means of settling disputes or contesting competing political ideas.

Good or good enough governance?

Is all corruption bad?

Rampant corruption is harmful and dangerous. It robs people of their futures and perpetuates human misery. Connivance between State elites and foreign firms to avoid tax is unforgivable. The hollowing out of State owned enterprises, such as we can see with Kenya Airways for example, is rightly challenged. But we need to be careful about the entirety of what we wish for in the next 10 years. Many of the States that are now members of OGP for example are ones in which the rule of law is a process of negotiation, rather than rigid application. The State is still negotiating with its citizens, and citizens with each other. What that will need to mean is action plans that take account of that longer term, wider process of evolution rather than ones that envisage some kind of immediate transparency revolution fuelled by the holy grail of data and technology where wrongdoing is rooted out mercilessly at every level. Human societies just don’t work like that, and the collateral damage that such an approach might provoke in some places would lead to very real dangers for the poorest and most vulnerable people. That, to me, is more important than targets.

Vision 

A girl or boy born in 2015 will be entering adulthood in 2030. What do we want for them? If we want them to be confidently looking ahead to a lifetime of productivity, free from fear of violence and confident they can achieve their potential on their own merits, then we may need to reflect on how best we serve their future. Good enough may actually be better than good.

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